"I think that my assumption was a triumphalism and a sense of victory after the fall of the Soviet Union. But the fact that the week of the Berlin Wall falling, they were already talking about new enemies —enemies that had gone underground in certain ways or transformed in ways that were elusive — was the beginning of the rabbit hole. Because once you accept the idea that Marxism and socialism have survived and yet have changed their face, then anything can be Marxism and socialism.
I think this is how we can understand the fixation of the right wing on things like what they call “cultural Marxism” or “gender ideology” as essentially the new enemy of humanity. Because the adversary continuously changes shape, it makes them open to endless reinterpretation. There is a paranoid quality to the term. And the paranoia doesn’t really have any bounds, as I show in the book.
So I think the narrative arc comes from a feeling on the part of the libertarians, and often the racist libertarians, that they can contain their enemy in new ways by pinning it down on hierarchies of intelligence or deploying the latest findings from genetics. But by the end of the book, with a chapter on “gold bugs” and the far-right obsession with gold, there’s almost a sense of desperation or surrender to the inevitable, a failure to contain their enemies and the idea of an impending collapse and inevitable apocalypse.
(...)
What I recognize is a sort of desperation and a kind of ungoverned willingness to reach for radical remedies in a time of great peril. And as I described in the last chapter, often the rhetorical technique of the gold bug is to predict a coming apocalypse and then immediately sell you the only means there is to protect you from the worst.
I think there’s that accelerationism visible right now on the far right, certainly in the United States."
https://jacobin.com/2025/04/race-science-neoliberalism-hayek-slobodian/
