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#Residence

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Guillaume Siffert

Voyons voir si les #travailleureusesdelart arrivent à s'organiser en dehors d'IG 😜 . Existe-il une cartographie des lieux formels et (surtout) informels de #diffusion, d' #exposition, de #concert, de #spectacle , de salons (ex : micro-édition), de #festivals, de #residence , de #discussion ,... ? Lieux publics, privés, #associations , chez l'habitant, #mobilitecroisee (échange d'ateliers-logements), etc... ? Sinon mettons ça en place ! #entraide #cooperation #cartographie #art

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Radical Anthropology

Preprint warning ⚠️
A study of social organisation, mobility patterns and gendered practices in Neolithic Southwest Asia using 131 #paleogenomes from #Çatalhöyük East Mound (7100-5950 BCE), a major settlement in Central Anatolia with an uninterrupted occupation and an apparent egalitarian structure.

Çatalhöyük individuals revealed no indication of patrilocal mobility (contrary to widespread evidence in European Neolithic).

'throughout the site’s occupation, genetic connections within Çatalhöyük buildings were much more frequently connected via the maternal than the paternal line. We also identified differential funerary treatment of female subadults compared to those of males, with a higher frequency of grave goods associated with females.'

Authors note this pattern weakened through time with more frequent unrelated subadults in burials.

#archaeology #neolithic #earlyfarming #kinship #residence #matrilineal #matrilocal

biorxiv.org/content/10.1101/20.

bioRxiv · Female lineages and changing kinship patterns in Neolithic ÇatalhöyükArguments have long suggested that the advent of early farming in the Near East and Anatolia was linked to a ‘Mother Goddess’ cult. However, evidence for a dominant female role in these societies has been scarce. We studied social organisation, mobility patterns and gendered practices in Neolithic Southwest Asia using 131 paleogenomes from Çatalhöyük East Mound (7100-5950 BCE), a major settlement in Central Anatolia with an uninterrupted occupation and an apparent egalitarian structure. In contrast to widespread genetic evidence for patrilocality in Neolithic Europe, the Çatalhöyük individuals revealed no indication of patrilocal mobility. Analysing genetic kin ties among individuals buried in the same house (co-burials) across 35 Çatalhöyük buildings, we identified close ties concentrated within buildings and among neighbours in Çatalhöyük’s Early period, akin to those in the preceding Pre-Pottery Neolithic in Southwest Asia. This pattern weakened over time: by the late 7th millennium BCE, subadults buried in the same building were rarely closely genetically related, despite sharing similar diets. Still, throughout the site’s occupation, genetic connections within Çatalhöyük buildings were much more frequently connected via the maternal than the paternal line. We also identified differential funerary treatment of female subadults compared to those of males, with a higher frequency of grave goods associated with females. Our results reveal how kinship practices changed while key female roles persisted over one thousand years in a large Neolithic community in western Eurasia. ### Competing Interest Statement The authors have declared no competing interest.
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